Published on Pambazuka News, by Sékou Diarra, June 7, 2011.
Mali’s Dogon have traditionally seen water as a source of life and a public good, with the right to water ‘a prerequisite to all other human rights.’ Now the privatisation of water threatens to exclude citizens from managing their most precious resource, leaving ‘the task with a commercially minded technocracy’, says Sékou Diarra.
Nowadays, politicians in Africa are generally more concerned with market efficiency, economic growth rates, productivity of financial capital and the security of the rich than they are about human rights and the security of the people. In African countries, if progress is identified with economic growth alone, it leads to the gradual loss of the representative aspects of their institutions and an increasing gap between public institutions and citizens; the latter are considered as consumers, clients, people with savings, all merely aimed at benefiting the stock exchanges. At human level, the interconnected crises (food, energy, financial, migratory, democratic etc) and the successive failure of the Conferences on Climate Change in Copenhagen in December 2009 and Cancun in 2010, are the expression of the increased commodification of both material and intellectual aspects of life (land, air/CO2, forests, minerals, genes, education, health, water …).
The inhabitants of the Dogon plateau at Bandiagara in Mali underline the sacred nature of water in the following way: ‘Without water, no village is possible!’ For these mountain dwellers of the Sahel, water is by definition both a source of life and a public good. Water lies at the heart of socio-economic balance, ecological stakes, and geopolitical strategies for domestic, agricultural and industrial resources. It is an on-going element in determining relationships between man and nature, social relationships between those living near rivers, and with their institutions. Water is an increasingly present aspect in both North-South and South-South aggressive relations, and a factor of conflict. Many cultural attitudes of Dogon people are based on water: It is a gift of God, a factor of climate variation and that creates the landscape; they consider the right to water as a prerequisite to all other human rights.
This ecological representation of water as a common good explains why the creation of the ‘water business’ and the commercial logic of ‘public-private partnerships’ is so unacceptable. This commercially based logic, over and above preaching democratisation and good governance, involves predatory appropriation of wealth that belongs to others by the private sector; this is carried out through privatisations that have actually been totally discredited in Africa since the 1980s.
This logic is implemented by the private multinationals of the water sector and their allies (World Bank, IMF and the elite of African leaders). They do so by classical forms of privatisation (joint management, concessions, delegation of management), as well as so-called innovative practice (participation of the private sector, partnerships between water operators, prepaid metres, water heritage companies etc). The logic is one of domination and it excludes political participation of citizens and users. In Mali, these users have discreetly been transformed into a GIE (Economic Interest Group). (Translator’s note: A legally recognised French form of business consortium) and educated according to the management gospel of the water multinationals, according to which one is supposed to ‘make water pay for itself’. This implies that water is sold, commoditised, considered in the same way as oil. Citizens are encouraged to forget their rights and obligations as political subjects responsible for defining their own future. They are led instead to believe that this responsibility lies in the hands of the commercially minded technocracy.
The United Nations declared 2008 as the international year of rights to water and sanitation. On 28 July 2010 they adopted a resolution that declared the right to water and sanitation as a fundamental human right. In order to avoid this being mere lip service, citizens need to take renewed control of their political responsibilities. Water needs to be removed from the WTO GATS framework (General Agreement on Trade and Services).
I would like to take this opportunity to call upon African states, including Mali, to include the fundamental right to water in their constitution, as is already the case in several states … //
… To conclude, it will only be possible to challenge the water markets and land markets that are currently developing side by side and converging, if African citizens make use of their right to self-determination and permanent sovereignty over the natural resources by asserting their human rights. (full text).